Fighting
the Good War
Session 2, Lesson 134 (Wednesday, August 11,
2021) (COVID-19, Zoom)
I. The Four Enemies: 1. Self/Flesh, 2. Sin, 3. World, Aeon, Age, 4.
Satan, Enemy, Adversary. The Devil…
II. The Nine Strongholds…II Corinthians 10: 3-6… The Weapons, Eph. 6:
14-18
1.
Selfishness…
2. Pride… 3. Sexual Sin… 4. Frustration… 5. Fear… 6. Stress…
7. Negativity… 8. False
Guilt… 9. Hurt…
III. The Sophistries. Arguments. Reasonings. Ideas. Thoughts.
Teachings. Narratives. Stories. Paradigms. Frames. World Views. Lies.
Falsehoods. Deceptions…
A.
Of the Four Enemies…in my life and around
me, we, us.
B.
Key Passage: II Corinthians 10: 3-6
(above)
C.
Other Passages: Romans 12: 2; I John 2:
15-17; Isaiah 5: 20-25; Isaiah 8: 11-17…
IV. A Thought: “Catechesis For A Secular Age.” Tim Keller in
Conversation with James K. A. Smith. Comment Fall
2017, p 55.
Narrative of Secularism: So my best way of doing this – I got
some of this from reading Charles Taylor – is to intentionally catechize for
our secular age. One feature to counter would be the buffered self, which comes
down to this: You have to be true to yourself, and nobody can tell you who you
are, and you have to look inside yourself and not base your understanding or
identity on anything outside but on only what’s true to you. And the buffered
self is tied up with exclusive humanism – which basically means, in the end,
you’ve got to be happy, and that happiness is defined as material happiness. So
ultimately, you can’t put yourself in a position where you’re not doing what
makes you most happy. It would be wrong to sacrifice your happiest life just to
serve somebody.
Another facet of
secularism that catechesis has to counter is an idolatry of reason and
rationality that basically promises science and technology will solve our
problems.
J. Smith: Secularism is the
water we swim in.
T. Keller: Right. So the
catechism doesn’t actually inoculate people. You get kids who are growing up in
our churches, and maybe they’re catechized, and maybe they go to youth group,
and then they’ll suddenly say, “Well you know, if two people love each other, I
don’t know what’s wrong with that. Why can’t they just have sex?” You say, “Oh the Bible says…” Okay, here my
question is, what happened? Here’s what happened: The narratives that you’ve
got to be true to yourself and that nobody has the right to tell anybody else
what to do and that you’ve got to find out what makes you happy – all those
narratives have just come right in through songs and through sitcoms, and our
training didn’t even make them notice that there was anything wrong with those.